Description: Afghan-American Nadia Hashimi's literary debut novel, The Pearl that Broke Its Shell is a searing tale of powerlessness, fate, and the freedom to control one's own fate that combines the cultural flavor and emotional resonance of the works of Khaled Hosseini, Jhumpa Lahiri, and Lisa See.
In Kabul, 2007, with a drug-addicted father and no brothers, Rahima and her sisters can only sporadically attend school, and can rarely leave the house. Their only hope lies in the ancient custom of bacha posh, which allows young Rahima to dress and be treated as a boy until she is of marriageable age. As a son, she can attend school, go to the market, and chaperone her older sisters.
But Rahima is not the first in her family to adopt this unusual custom. A century earlier, her great-aunt, Shekiba, left orphaned by an epidemic, saved herself and built a new life the same way.
Crisscrossing in time, The Pearl the Broke Its Shell interweaves the tales of these two women separated by a century who share similar destinies. But what will happen once Rahima is of marriageable age? Will Shekiba always live as a man? And if Rahima cannot adapt to life as a bride, how will she survive?
1. Rahima says that Khala Shaima’s story about Bibi Shekiba transformed her, and indeed, this is a novel about transformation. In what ways, besides dressing as males, do Rahima and Shekiba transform themselves?
2. When we first meet Khala Shaima, we see that men frequently mock or insult her because of her crooked spine, but her nieces and sister don’t seem to pity her. Does Khala Shaima’s disability work to her advantage?
3. “It is up to you to find a way to make things easier for yourself,” Shekiba’s aunt tells her. How do the different women characters in this novel find ways to make things easier for themselves? What about Rahima’s mother? Bobo Shagul? Abdul Khaliq’s wives? The women of the king’s harem?
4. The word naseeb, or destiny, comes up often in THE PEARL THAT BROKE ITS SHELL, as each woman is repeatedly told that she must accept her fate. When Rahima asks Khala Shaima “Wouldn’t people say that is blasphemous? To change the naseeb that Allah has for us?” her aunt responds “…you tell me which of those people who say such a thing have spoken with Allah to know what the true naseeb is.” When do Shekiba and Rahima accept their naseeb and when do they rebel against it? Do you believe in the concept of naseeb in your life?
5. Do you believe that Rahima and Shekiba’s stories end happily? What do you think became of them in the years after this book ends?
Thanks for participating! I am taking the month of September off for the group read so I hope you will join us again in October! Thanks for understanding.